Category 1, The Westminster Shorter Catechism

Questions 1 - 12 concerning "God The Creator"

  • Q. 1. What is the chief end (purpose) of man?
    • A. Man’s chief end (purpose) is to glorify God,[1] and to enjoy him forever.[2]
  • Q. 2. What rule has God given to direct us how we may glorify and enjoy him?
    • A. The Bible, The Word of God, which is contained in the Scriptures of the Old and New Testaments,[3] is the only rule to direct us how we may glorify and enjoy him.[4]
  • Q. 3. What do the Scriptures principally teach?
    • A. The Scriptures principally teach, what man is to believe concerning God,[5] and what duty God requires of man.[6]
  • Q. 4. What is God?
  • Q. 5. Are there more Gods than one?
    • A. There is but one only,[18] the living and true God.[19]
  • Q. 6. How many persons are there in the Godhead?
    • A. There are three persons in the Godhead: the Father, the Son, and the Holy Ghost;[20] and these three are one God, the same in substance, equal in power and glory.[21]
  • Q. 7. What are the decrees of God?
    • A. The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever comes to pass.[22]
  • Q. 8. How does God execute his decrees?
    • A. God executes his decrees in the works of creation and providence.[23]
  • Q. 9. What is the work of creation?
    • A. The work of creation is, God’s making all things of nothing, by the word of his power,[24] in the space of six days, and all very good.[25]
  • Q. 10. How did God create man?
  • Q. 11. What are God’s works of providence?
  • Q. 12. What special act of providence did God exercise towards man in the estate wherein he was created?
    • A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.[36]

    The catechism is composed of 107 questions and answers broken down into six categories.

    This organization mimics the earlier Heidelberg Catechism of the continental Reformed churches.

     

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